The book of Job…
Sometimes we tackle long books of the Bible in chunks, a chapter or two a day, and expect to grasp the full meaning. But I contend that reading the whole story as close together as possible gives us a better understanding of what the Holy Spirit intended us to learn. I have not suffered as Job suffered and I pray I never will. But I empathize with him and I have felt as he felt at various times in my life. Trials may not be the same, but emotions can be. Who among us hasn’t felt struck down by pain and loss? We can all relate.
Two things I find most interesting about Job – the first was the way his friends acted toward his suffering, certain that God, being righteous and just must have done this to Job for his sin. Job, on the other hand, insisted he was blameless. David made similar statements of blamelessness in the Psalms, which I always find interesting. Did both men truly believe they were totally righteous in God’s eyes?
But then, we see on the other side of redemption in Christ. Both Job and David spoke of God as their Redeemer, and they kept God’s laws the best they knew how – most of the time – so perhaps they could not see any good reason for such suffering. Especially if they equated suffering with punishment as Job’s friends did. (David suffered as a fugitive for 10 years.)
But back to Job – his arguments wanting God to answer his questions, adhering steadfastly to his righteousness in his own eyes effectively silenced his three friends. The younger visitor, Elihu, couldn’t keep his mouth shut, certain in his wisdom that God was punishing Job and he could prove it, which is interesting in its own right – but Job was convinced he’d done nothing to deserve what God had done to him.
And then God speaks. From chapters 38 – 41, God questions Job, and His questions would leave anyone speechless. (You can read them for yourself starting here.
In chapter 42 Job answers God’s indictment:
“Then Job replied to the LORD :
“I know that you can do all things;
no plan of yours can be thwarted.
You asked, ‘Who is this that obscures my counsel without knowledge?’
Surely I spoke of things I did not understand,
things too wonderful for me to know.
“You said, ‘Listen now, and I will speak;
I will question you,
and you shall answer me.’
My ears had heard of you
but now my eyes have seen you.
Therefore I despise myself
and repent in dust and ashes.”
Job thought he knew the Almighty God. Job’s friends thought they understood God’s wisdom. Young Elihu had God all figured out. Until God spoke out of the storm and showed Job and his friends just how much they didn’t know. When Job went from hearing of God to seeing Him for himself, everything changed. Suddenly Job wasn’t so certain of his own self-righteousness any more.
God never directly answered Job’s indictment, never explained – at least in those chapters – what we read at the start of the book telling us why God allowed Job so much suffering. But Job realized by then he didn’t need to know why, he needed only to know Who.
And when we truly know Who, we will have a similar reaction – we will despise ourselves, our sinfulness, and our self-proclaimed wisdom and repent. But even as we come to know Him, we may find times when we question as Job did and wonder why God allows our lives to be so difficult, to face so much suffering. It’s a human reaction that hopefully, leads us back to the Bible to learn from those who walked before us.
The book does end on a good note. Verse 12 says, “The LORD blessed the latter part of Job’s life more than the first.” (He was pretty blessed at the beginning of the book until tragedy struck.) God restored everything he’d lost and then some.
“After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. And so he died, old and full of years.”
And I dare say a bit wiser too…









